"Unauthorized"
by Alex Ross
The New Yorker, Sept. 6, 2004.
There are few documented examples of the fake or
forged autobiography, although the genre probably has a long, secret
history. Its most famous practitioner was Clifford Irving, who, in
1971, tried to publish the tell-all memoirs of Howard Hughes without
telling Hughes. Irving’s manuscript began with a brazen announcement
that “more lies have been printed and told about me than about any
living man” and that it was time for the “elusive, often painful
truth.” Irving made the mistake of releasing his manuscript while
Hughes was still alive. Nothing kills an autobiography like a flat-out
denial by the author.
In 1979, the Russian-émigré musicologist Solomon Volkov published
“Testimony: The Memoirs of Dmitri Shostakovich as Related to and Edited
by Solomon Volkov.” It was a grippingly embittered monologue by the
greatest of Soviet composers, denouncing Communism and chronicling a
life lived in fear. In retrospect, something about the first page
should have set off alarms. Like Irving’s Hughes, Volkov’s Shostakovich
seems to protest too much. “Others will write about us,” he says. “And
naturally they’ll lie through their teeth.” This book would “speak the
truth about the past”; “reminisce . . . only in the name of truth”;
“try to tell only the truth.”
The book arrived with impressive credentials. According to Volkov,
each chapter had been read and signed by Shostakovich, who had died in
1975. Irving never met Hughes, but Volkov was acquainted with
Shostakovich, and was known to have interviewed him. A year after
publication, though, “Testimony” hit a snag. The American scholar
Laurel Fay pointed out that seven of the eight chapters began with
word-for-word quotations from older Shostakovich essays. Given that
these pages bore Shostakovich’s signature, it looked as if Volkov might
have obtained the composer’s approval under false pretenses — perhaps by
showing him an innocuous collection of previously published material,
then weaving the signed pages into a monologue of his own invention.
Volkov never answered these charges, but other writers stepped in to
defend him. The most persuasive argument, which I repeated in this
magazine in 2000, was that Fay had found no borrowings on the first
page of Chapter 1, which proclaimed the truth of the very book that was
in the reader’s hands.
A couple of years ago, Fay got hold of a copy of the Russian
typescript of “Testimony.” She has now reported her findings in Malcolm
Hamrick Brown’s new anthology, “A Shostakovich Casebook” (Indiana).
There is no signature on the first page, it turns out; that claim was
something other than the truth. Instead, there is a signature on the
third page, which perfectly overlaps with a bland essay that
Shostakovich published in 1966. Fay subjects the entire document to
Sherlockian scrutiny, noting that a couple of the recycled pages had
been doctored to remove datable references. A mention of the Chekhov
centenary — “I am sincerely happy that the hundredth anniversary of his
birth is attracting anew to him the attention of all progressive
humanity” — disappears under correction tape. The American publishers
could not easily check back issues of Literaturnaia Gazeta,
where this statement originally appeared, but they might have noticed
that a man allegedly interviewed in the seventies was suddenly speaking
from the year 1960.
Recently, at a Shostakovich festival at Bard
College, Fay spoke once more about “Testimony,” which Limelight
Editions has ill-advisedly reissued in a twenty-fifth-anniversary
edition. She added new evidence to her suggestion that “Testimony” is a
hoax: a memo, drafted by Shostakovich’s friend Isaak Glikman shortly
after “Testimony” was published, records Shostakovich, in the last
months of his life, railing against the business of writing memoirs.
Shostakovich is also quoted as saying, “What sort of a person is this
Solomon Volkov?” The words hung in the air as Fay repeated them. You
could almost hear the fear germinating in Shostakovich’s harried mind:
this Volkov character is hatching something. Glikman, by the way, is an
unimpeachable witness, whose writings have been cited by Volkov’s
defenders and detractors alike.
Fay leaves little doubt that Shostakovich saw nothing of “Testimony”
beyond the eight pages he signed. (I can imagine another, less likely
scenario: the composer read the manuscript and refused to grant his
approval, whereupon Volkov obtained the signatures by subterfuge.)
Whether the composer made any of the statements attributed to him in
Volkov’s book is a trickier question. As Fay readily admits, many of
the anecdotes and opinions have been corroborated by other sources;
Volkov may have heard some from the composer, others from his friends.
The musicologist Lev Lebedinsky, who liked to say that Shostakovich’s
symphonies were secret diatribes against the Soviet system, has been
suggested as a secondary ghostwriter. It could well be that the bulk of
the manuscript consists of things that Shostakovich did say at one time
or another, in so many words. Some have shrugged their shoulders over
the entire affair, saying that, yes, some hanky-panky went on, but that
it doesn’t matter in the end, because Volkov told little lies in order
to convey a larger truth about Soviet music.
I don’t buy that argument. It isn’t enough for the memoirs of a
major artist to have an ambience of authenticity. A book that subjected
Picasso or Joyce to such manipulations would never have made it to
publication. For some reason, though, music is treated as a childish
realm in which fables serve as well as facts. Russian composers seem
especially vulnerable to urban legends, as if facts mattered even less
behind the old Iron Curtain. To dismiss Fay’s evidence is to disregard
a great artist’s right to speak in his own voice. If Shostakovich had
known what was going to be printed under his name, he might have hated
Volkov with a passion that not even Joseph Stalin inspired in him.
For years, Volkov’s book provoked nonsensically
polarized arguments over whether Shostakovich was a Party ideologue or
an anti-Communist dissident. The composer had long served as a
caricature of Soviet nationalism; Volkov and his acolytes had now made
him a puppet for the other side. The most effective “Volkovian”
interpreter was Ian MacDonald, the author of a book entitled “The New
Shostakovich,” who, sadly, committed suicide last year. Perhaps the
so-called “Shostakovich Wars” are ready to end, and a more evenhanded
assessment can begin. The Bard festival, two weekends of concerts in
which Shostakovich was heard along with twenty other Soviet composers,
offered a sometimes confusing picture, but there was no doubt of the
composer’s vital appeal. Every performance at the splendid new Fisher
Center was packed, and even 10 a.m. panels drew crowds.
In conjunction with the festival, Fay edited another new collection,
entitled “Shostakovich and His World” (Princeton), which contains an
illuminating essay by Leonid Maximenkov on the composer’s relationship
with Stalin. Stalin knew Shostakovich primarily as a film composer, and
admired him on that count. He famously disliked Shostakovich’s opera
“Lady Macbeth of Mtsensk,” which was denounced in Pravda in January of 1936. But there was no personal animus, as Volkov claims. The Pravda editorial spearheaded an attack on modernist tendencies which had been in preparation for months. As one Pravda
editor remarked, the government targeted Shostakovich not because he
was the worst offender but because he was deemed “worth saving.”
Transcripts of a meeting at the Kremlin show that Stalin simply wanted
Shostakovich to stop writing “rebuses and riddles” and create a “clear
mass art.” Stalin was probably more interested in intelligence reports
on what other cultural figures were saying. Those reports have been
published in Russia, and they are deeply chilling. Two check marks were
placed next to the name Abram Lezhnev, who denounced Pravda’s Nazi-style tactics. He was shot in 1938.
When the Pravda editorial appeared,
Shostakovich was starting work on the final movement of his Fourth
Symphony. On the opening weekend of the Bard festival, Leon Botstein, a
co-director of the event and the president of the college, conducted
the American Symphony Orchestra in a performance of the Fourth; the
tempos were rigid, but the effect was tremendous. The first two
movements evoke a surreal landscape in which the late-Romantic symphony
seems to have collapsed on itself, its grand themes supplanted by
trivial material. The clobbered, staggering tone persists through much
of the finale. Then, several minutes before the end, cellos and basses
take up a low, chattering figure borrowed from Mahler’s “Resurrection”
Symphony, and an epiphany seems at hand. Soviet listeners would have
expected a pageant of triumph after the struggle.
But when the bombastic major chords arrive they make a ghastly
sound. The phalanx of brass seems to split apart and collide violently.
As the musicologist Richard Taruskin has pointed out, there is a strong
resemblance to the Gloria of Stravinsky’s “Oedipus Rex,” in which
Jocasta is hailed as the queen of a “disease-ridden Thebes.” After the
aborted resurrection, a long recessional ensues, taking up two hundred
and thirty-five dismal, monotonous bars. Nothing in music is quite as
scary as this ending, for its aesthetic of catastrophe was tantamount
to suicide. If the première of the Fourth had gone ahead as scheduled,
in the fall of 1936, the composer might have met the same fate as Abram
Lezhnev. At the last minute, however, he withdrew the symphony. In its
place, he produced the angrily affirmative Fifth, and bought another
forty years of life. Shostakovich’s urge to defy authority was always
tempered by an instinct for survival.
The Fourth Symphony was the only giant slab of Shostakovichian
oratory on the festival’s opening weekend. What we got, for the most
part, was a refreshing emphasis on the sly, comic Shostakovich—the
fidgety, neurotic, soccer-loving genius who had somehow retained his
deadpan sense of humor even as Stalin’s terrors unfolded around him.
Zuill Bailey and Simone Dinnerstein gave a deeply felt, freely flowing
performance of the 1934 Cello Sonata, in which Shostakovich simplified
his language without help from Pravda.
Melvin Chen gave a raw, roaring account of the First Piano Sonata. The
Bard Festival Quartet avoided the usual doom-and-gloom in the Eleventh
Quartet, finding an elusive balance of sweetness and sadness.
Best of all were two Shostakovich theatre events, presented as part
of Bard’s SummerScape series. One was Francesca Zambello’s production
of Shostakovich’s 1959 operetta-musical “Moskva: Cheryomushki,” or
“Cherry Tree Towers,” which has long had a dull reputation but came to
life here as a witty, goofy, even touching affair. The plot, mildly
subversive in its mention of Communist Party corruption, follows the
love lives of young Soviets who are scrambling for apartments in a
horrible new high-rise. The score is infested with satires and
self-quotations, including a reprise of Shostakovich’s greatest hit,
the “Song of the Counterplan,” which Stalin had mentioned approvingly
in 1936. Lauren Skuce and Jonathan Hays were graceful and vivid in the
romantic leads, but the show belonged to two Russian speakers—Andrei
Antonov, as the gleefully corrupt superintendent, and Makvala
Kasrashvili, wielding her luxurious soprano to comic effect in the role
of the gold-digger Vava. They tore up the stage with the joy of
performers liberated from convention.
The other Shostakovich show of the summer was “The Nose,” based on
Gogol’s absurdist tale. Zambello again directed, creating a simulacrum
of early radical Soviet theatre, with its abstract designs and madcap
movement. A large cast, Antonov and Kasrashvili among them, performed
with zany high spirits. Instead of pondering the music, these singers
relished its pleasures and its dangers, its precarious balance between
profundity and kitsch, its love of life and its yen for death. An
epigram of Karl Kraus’s flashed through my mind: “You don’t even live
once.”